The Christian Worker from Arcadia, Kansas • 1

THE GlEISTlAS WORKER. Published Weekly. "WORK WHILE IT IS CALLED TO-DAY. Every Thursday. VOLUME 1, NUMBER 31.

ARCADIA, KANSAS, SEPTEMBER 6, 1888. FIFTY CENTS A YEAR. The' Christian Worker CHURCH THE UNBELIEF OF THE PEOPLE. S. S.

Lesson, Sept. 9. Num, xv. 1-10. Calvin S.

Blackwell. B. F. LUCAS, Editor Pkop'h. We filled our regular appointment at from one another, and this very cur- der, within the precincts of the temple cumstance spreads doubt and uncer- or sacred enclosure.

This analogy may tainty over all then- speculations be traced in the names, by which simi- When we peruse the discourses of wisest sacrifices were denominated among different nations. These and many 01 heathen sages, and observe what fu i New Hope the fourth Lord's day in arcadia, Kansas August, but owing to the continual rain but few were in attendance. The Christian Worker, a weekly paper published viiiv TrinrsHnv at Ari'mlii, fVntvlrtirl c.titit.r ievoted to practical religion and Sunday soh ti interests 1. All sinful rebellions begin in a distrust of rulers "Let us make a and let us return unto Egypt." 1 11,1 icocuiuiaucBs in ine rites darkness surrounded them, we ca not of anfcient natlons go to prove incontes-butfeel commisseration for imbecility iiw ii is unuencmuiati-nai in cnaracier iina pure in tone ItK rnllimiK ntifn .1 alt nnrtnr There are several brethren in Bron- Umroh rcporis, annotnicements, of Sunday xi 1 uiui, uave naa a com- 1 mnn anr i xl son, and we here ere long to call them qiicsnci, etc. it are mviceu to cnunome its columus.

communications to the paper. i uu auuuuiiL tn iniR is Only two years have elapsed and the people have fallen into at least six pub oestor them were deeply convinced of KU into Matter intended for publication, should be addressed the insufficiency of their own reason to 1 mav rlr, r.nrA .1,:, to 1HE lHKISTMN WlKKKR, AlC8dl KallSiS Entered at the Post Office, Arcadia, as Second class il oumgiai jica iiu an original revelation guide them, and sometimes seemed to Xn 1 tw ,1 i. Matter. lic and deadly sins: (1) The making of the gold calf and breaking of the first commandment "Thou shalt have no othor gods before me," for which 3,000 no occ iuo creaiDilitv 01 the entertain a ghmmenng hope, that at Mosaic history regard to the origin any hesitancy upon the brethren here some tuture period and in some iictiuu auu in some un- nf i in this -i -EDITORIAL MATTERS. ir niin 1 1 1 nuunu way, utviue nisirucuon might be people died.

(2) Second was by the two communicated to the erring children of disobedient priests who offered the strange fire. (3) The son of an Egyptian mi 1 ine cnarter ot human freedom is the It is also more than probable that the PiMa 1 Many of our friend will no doubt be surprised to learn that we have removed from Arcadia to Bronson, Bourbon county, Kansas. Our publication office is still at Arcadia, and the Worker will continue to make its weekly visits from father blasphemed the Name and cursed." He was taken without the 1 'vijr iuu wnere it nas De- clearest and most important ideas nmfl REVELATION NECESSARY TO TEACH US HOW TO WORSHIP GOD. The objeet which wc have at present iti view is to inquire whether man, in the condition intyhieh we now find him, and in which history informs he has existed tanned were not the discoveries of their dnm t.l, 0l0 f. camp and stoned to death.

(4) Murmured against the manna food, when their foolish wish for flesh was granted that place, as heretofore wow in uniy cirouin- 2 a hgh, ut from an iH by the demand, of the christian observation of the works of nature, but wish all our friends to take notice truth divided more ra.oteIy or 21 We more directly from divine revelation. that we are now living at Bronson, Kan- for ages, does not stand in urgent need is is hem sas, and all private mail matter should of more ligh? than he mosses: an 10UteQ au weu toowfc down by preggure chr.gtend i yieoBuru oi ennstenaom. be addressed to' us at that place. Al and they ate so much that hundreds of them died of gluttony. (5) Miraim made false witness against her brother Moses and was smitten with leprosy, (6) The report of the ten unfaithful spies and the present action of the people upon that report.

The root of this rebellion is their lack of faith in God "In this thing ye did not believe the Lord your God," (Deut. 1. 32.) 2. To mistrust God as our ruler and whetherthere are not some points of tradition. But after all it is an According to the statement of Cardinal vital importance, concerning which he fact that reason, aided as it Lavigerie, Archbishop of Carthage be must remain in the dark, unless the was b.

tradition, left men to grope in fore the British and Anti-Slavery So- knowledge of the truth is communicated the dark, and to fall into the most de- ciety of London some days ago slave to him bv revision frnm finrl T.of it grading idolatry. Indeed. matter for publication should be ad dresssd to the Christian Worker, Ar cadia, Crawford county, Kans. be understood, however, in what sense son teach that there is a God, and towns of Moroco 'and everv PraCtie wwuhoi Dioroco, ana in. every oaus of of medicine, and thrfnv trill it is asserted, that a revelation is neces- worsnipped, yet of the Sahara from Algiers to TVvnt ui sarv.

Of couse it is not mfint t.h.t Mt kind his worship should i able to engage protracted meetings or helper is insane madness. Consider the is iv nMaaitf der to be accentible. Me SOld ln t0 to preach on Lord's day. We folly of the proposition of these people. anevent: oristntld They proposed to elect a new captain, and go back to Egypt.

How could they obliged by any necessity to grant a rev- ability. All the rites of worship through the burnZ sertl Th nnAA invented bv man ar U. the burning deserts to the place condition. We feel as though we had get back? Could they live in the wil ,11 1 7 worthy of God: and t. 7 -yment the interior or donated about as much time to our It is found that in all this and nnJ nature thms imnofl(rihL.

tW wLM! -T! tt0 btai the brotherhood as we were able, hence our derness without manna and quails? Could they overcome Amelek without Moses to pray on the mountain lop? all circumstances In.t, should divine a for. nP Ior'th market, the reb.ru to the practice of medicine, nan-caste dealers pick quarre with the Would God be more likely to deliver them in a cowardly retreat than in a oyal advance? Could they hope to have the bitter water sweetened? Could they hepe to find the Red Sea opened t.i.iLu uc ran nui uuvam irom uie unas- uvgciyiuu oi cms Kina Which neaopfnl triKaa rir 1 'a i I PeaceIU' tribes, massacre all who resist We know of brethren in fferent sisted exercise of his own reason; or at he has not himself appointed, can be and the old anrl fki i i ana ine oia and the feeble, and dispose parts- who are setting bad exam nles be- lcast not so satisfactory as from divine Posing the sight of God. Now, if 0f others to tlir Tfntnn u-u 01 oiners to their European partners in fore their children, depriving their com- revelation. men have lost the knowledge of tViA i 4.4 nowieage ot the the infamous business. It is estimated panion of the company, going into For even if it were possib for a few original institutions of re igion; or.

if hv'thA Afri.n i. p. i-i V. 6 Dytne African prelate that 500.000 vice with the unconverted, by go ng into philosophers of the highest order of n- there have become altogether corrupt, human hpinrra wir nn i tnf tUmM(. fluman DeinKS are sacrificed annually in billiard halls and playing billiards; and tellect, by long and profound investi- there must be a new revelation, before this traffin TTia i A mon ims wamc- visit to England has yet we sometimes hear some of them discover all the truths abso- man will be able to render an acceptab been for thonmaanf foiu j- i.

i t. PurPOse ot arousing public talk of sending off for a preacher to lutely necessary to be known, yet for service to his Creator. There good attention tnthnn- preacner to i. 11 ft attention to the enormity of the evil so come and convert the sinners of the the bulk of mankind it might be all im- reason to believe that manv of th i. 80 sinners oi tne again? They weuld rather go back to the hopeless bondage of Egypt than to go forward under God to the promised and.

When a man from moral cow ardice or unbelief turns back from God's work and way sorrow and destruction kiv- ttU station should he entered on town and surrounding country. But a portant to have these same things made heathen rites of worship are nothing for a Pont ti i. i k. ior a concert of tho European powers 8nort time ago a man of the world by divine revelation, because the Kreat but corruptions of div ne nst tutions. i 4 vu uie ouitan ot Morocco and Pointed into a bil hard ha and asked us nimontv of nnr Which Were mvfln tn man I cvorvtu uo T-1- i V.

cariy tne neighboring rulers to observe their to look. We did, and there to our as norabihty for such tedious and difficult revelation. This seems esneciallv tn ha eir auu mere to our as tltat caiy wuugaiions to discourage and to tonishment was one of our brethren-researches. But the truth as made the fact relation to scriptures, which Lirmi.OB1 i k- suppress the Evan- one with whom we had eaten and drank known DV histnrv IS that nn tlinao Constituted an eaaontial no. I I.

I ouyjui constituted an essential of I soon befall him. The personal parallel in the New Testament of of the turning back to the world is that of Demas, of whom Paul said, "Demas has forsaken me, having loved this present world." When we once open our hearts to the world, the devil clothed as an angel of light comes part the geliat the memorial loaf and cup of the brok points on which it is most needful that worship ot almost all ancient nations, 1 1 i i i 1 I AM j. i i en body and shed blood of our dear xiitiu Bnouiu ue inscructea. tfif wiha ouuie vesuees or wnicii hnvo 1 1 1 menof this world have been as much at by tradition among the most barberous lntellectua11 the ida of God is JJrf. Yes there he was, with stick in I I Ti I hqnri enffnmnn 1 i MK, uv "vov a loss as the vulgar.

They reasoned tribes. Reason certainly never taught It enters the mind as sun- much, and speculated as far as human men that th r.orl;r. light would startle a man whn io in also. And when within a heart, the iu prayer, out in games with the wicked. We do wish our brethren would refrain from such world, the flesh and devil join hands to I v.viii6 ui U1UUU DQU "I intellect could go.

but instead lead a soul to forsake Christ, seek another captain, and go back to the Egyptian ui aiiiiuai snouia uveruanes aovssos i clearly ascertaining truth, they rested be an acceptable sacrifice to the Deity or in the midst of starless gloom The Ze wL atlastin mere conjecture, or deviated presenting it on the altar and consum ideaofGnd 8 7 whopemst following them into gross error. roJ, "fl0Mn 13a God cannot enter into the mind will certainly be cast off in the great bondage of sin. Then with that man "looseness of principle is liberalty and Ain if ti10 u7" uy nre' oouia le quietly ith common tfc.nl, day. and freedom of thought; flattery and ut were ue a propiation tor sin; and yet those sufficient to shed some light on the great invsterious ceremonies were almost as 1DgV Wheneverthatidea goes it carries truths needful to be known by man, yet universal as the gift of speech. And with i4 revolution, elevation, supremacy, as clear well attested communication between the sacriffce of nations mnf Joseph Parker.

"DUST TO DUST." Dikd: At his residence near Cato, fawning are politeness; low cunning is caution; treachery to public principle in this August 31st. 1888. of is a wise regard to our own interests; or heaven might be ot the greatest from eacn. other, there has been True, and beautifully expressed. Let erysiPelas woolery Coonrod, aged 83 dishonesty and fraud are cleverness in utility, be 'speaking decisivly and tau- marked a wonderful simplicity in the supplement it with another truth years' six months and 17 days- Tfle t.linritflt.ivfilu in rorrni.

I i I i i.i iWB. wrcumstances oi their sacred offerings lljce unto it Morally, the idea of Iunerai wmcn was preached at the resi- cerning which the conclusion of reason in the erection of altars; in the pouring Christ is a great idea, 'it enters the deQce on Sunday by Elder Fanoher, was are feeble or uncertain. Tn nfiw ti, 1,1 .1 .11 ,1 I i 1 I 1 vv uuv W1 "uc in aiviaing tne animal nearttnrougft the mind as sunlieht en-1 "ue W1 'argest ever neia in tne coun business; Jmurdcr is an affair of honor, and seduction one of gallantry; hoarding money is carefulness, and cowardice in the cause of God and. truth is prudence" such despicable prudence as the king of Navarre exercised while claiming to be a cood Protestant, yet ty. He had been a member of the conscience ana influence the heart, it is into pieces; in combining the offering of ters a prison cell through a window nighyimporta salt, wine, bread and incense, with the bringing health and radiance and good' should be attended with certainty and sacrifice of animals: in eonsiderin.r tfc cheer.

The ida nf Jl Christian church since 1861. He settled on the farm adjoining the one on which should be felt to possess the sanction blood and death of the victims as ex- ing down to our lowly condition to heln he resided at the time ofhis death, Oo of divine What mon I .1 wuwpi when Beza urged him to more boldness in the cause, said, "I am the friend of MiD riulJ( OJ B11J) naving an order of us up cannot enter into the heart ftn(i M-oer inn, iooo. the Reformers, but I am resolved to put out no further to sea than I can get Any church, or churches in South V1 iuaouu amciate these sacred mingle with Jow-born desires and earth- is found to operate feebly on conscience rites, who were solemnly consecrated ly ambitions, Wherever the Christ compared with the persuasion that God to the service, and rnni 1..1.1. eastern Kansas or Southwestern Misou- baok safely to shore in case a storm should unexpectedly arise." In orther ri, desiring my services for the vear 1 WU1C uuijr UUUI, uuBjumuu reception, it car- vuiy pxuuiii 1 ico lYiitu iv icgeneration, sanctihcation In about 1 I v. elation.

reasoning the most nart of tU 1889 can address me at Girard. Craw- words, he was ready to sell his soul for an earthly crown. i ii "'vuun vaBuu-iim uiumaio giormoauon. Chnst an 1 important truths men differ exceedingly 1 Sumed by fire in feasting on the' remain-1 Evangelist. count Kansas' A.

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